Outline Paul Feyerabend

The narrative of science s conquest over other forms of admirer and method is selective . It retains what it wants , ignores the others . MacK goodt has written substantially about the sexual congress between advance(a) science and the alchemists of Renaissance Italy such as Bruno and Ficino . These in turn derive their ideas from Plotinus and the neo-Platonists after the time of saver , all of which are immeasurably part of the reading and eventual(prenominal) victory of westward science over its rivals . But at that stray is no disconnect between science and religion hand over , there is a rather br harmonious cooperation , a cooperation not spoken of in any but the nigh specialized and obscure journalsThe doctrine of the Enlightenment in 18th century England and France is largely responsible for this problem . These , Helevitus and Condorcet in France , Bacon in England , envisioned a society run exclusively by reason , the world under the guise of cause and affection i .e . Science Hence , they t overaged a story of the late Enlightenment of man from the stone age to the Greeks , to the medievals to themselves . Each saltation step of the cultivation saw myth gradually spare international , leaving the kernel of reason .

This idea is profound to the positivity of Comte and the historicism of Hegel . The problem lies in history : there is no show that ancient societies were backward in relation to the modern . The structure of the pyramids , the Roman r! oad the Gothic , and ancient Irish and Chinese medicine all belie the fact that the old eld were backward and myth-ridden . There is much evidence to the inverse . What has happened is that the western idea of science , through military and semipolitical indoctrination , has positive(p) the world that myth is evil and for the ignorant , while science-and the development of the western idea in the Enlightenment-will fulfill the greatest...If you want to choose a full essay, order it on our website: BestEssayCheap.com

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